By Paulo Emílio Vauthier Borges de Macedo

This booklet compares the respective recommendations of the legislations of countries recommend by way of the Spanish theologian Francisco Suárez and via the Dutch jurist Hugo Grotius. This comparability relies at the incontrovertible fact that either thinkers constructed relatively comparable notions and have been the 1st to leave from the Roman belief, which endured during the complete heart a while and the early Renaissance. In Rome, jus gentium was once a legislations that utilized to foreigners in the Empire, and one that was once usually flawed for common legislations itself. those positive aspects are available even within the works of writers akin to Francisco de Vitória and Alberico Gentili.

In Suárez and Grotius, the legislation of countries is acceptable to an extra-national area and inarguably turns into optimistic legislations. but, it additionally includes a moral aspect that forestalls it from becoming a trifling mirrored image of kingdom interests.

This paintings argues that this resemblance is infrequently a twist of fate: Grotius has learn Suárez, and that impression has changed the principles of his early concepts on jus gentium. this could no longer be taken to suggest that the Dutch jurist wasn’t unique: in either authors, the definition of the legislations of countries pursues his personal inner common sense. however, Suárez’s oeuvre allowed Grotius to unravel a primary challenge touched on in his early writings that had remained unanswered. therefore, his oeuvre can provide to elucidate the most major moments within the historical past of overseas Law.

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Catholic and Reformed Traditions in International Law: A Comparison Between the Suarezian and the Grotian Concept of Ius Gentium (Studies in the History of Law and Justice) by Paulo Emílio Vauthier Borges de Macedo


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